Readers of this short article will be forgiven if their initial response is: “Frank who?” And if they then consult a variety of respected reference sources (e.g. Halliwell, Katz, the BFI’s screenonline website, Robert Murphy’s edited anthology of British and Irish directors, Brian McFarlane’s epic Encyclopaedia of British Cinema) they will be none the wiser, for he is not mentioned in any of them. A BFI Film Forever source cites a Frank Nesbitt who was born in Chicago in 1938 and died in 1990, but he seems to be simply the namesake of the director with whom we are concerned, who was born in South Shields on 27 June 1932 and died in Los Angeles at the age of 74. He directed three feature films in the 1960s and early 1970s whilst he was still in his thirties, but then, to the best of my knowledge, never made another film.
My curiosity in him was piqued when I was researching the career of Carol White for a booklet I was writing for the Network blu-ray release of John Mackenzie’s film Made (1972). I had never seen Frank Nesbitt’s film, Dulcima (1971), in which White co-starred with John Mills and which was considered good enough to be a British entry at the Berlin Film Festival. There is no reference to it in the BFI’s critical anthology, Seventies British Cinema (2008). Gill Plain’s fine study of John Mills’s career in her book, John Mills and British Cinema (2006) contains no reference to Dulcima either, although it seems to me (having now caught up with the film) one of the finest character performances of the actor’s later career. Curiously, Mills’s own autobiography, Up in the Clouds, Gentlemen Please does not mention it.1 Perhaps he thought the subject was a little too close to home: he plays a middle-aged man who falls in love with a woman who is thirty years younger than he is; that same year his daughter Hayley, without her father’s full approval, was marrying a man 33 years her senior, the producer/director Roy Boulting.
The following is a slightly edited transcript of the audio commentary I gave for the Criterion Classics DVD release of Billy Wilder’s Ace in the Hole. (I was also interviewed about the film on the Masters of Cinema DVD/blu ray release.) This essay will probably make more sense if you have viewed the film recently. I’ve kept the relatively informal style and hope the commentary will be of interest. For a number of reasons, personal and artistic, no director has been more important to me than Billy Wilder.
Plain credits on a parched, soil surface: Ace in the Hole announces itself immediately as a gritty film featuring characters with hearts of stone. The name that dominates the credits is writer/producer/director Billy Wilder; and Ace in the Hole (1951) is following on from such hard-hitting Wilder movies as Double Indemnity in 1944, The Lost Weekend in 1945 and Sunset Boulevard in 1950 which shone a harsh spotlight on unsavoury aspects of American life. Like other acclaimed writer-directors of the 1940s in Hollywood, such as Preston Sturges, John Huston and Joseph L.Mankiewicz, Wilder had become a director to protect his own scripts. ‘It isn’t important that a director knows how to write,’ he would say, ‘but it is important that he knows how to read.’
‘Tell the Truth’: Enter Chuck Tatum
Wilder was very adroit at giving his main characters memorable entrances – think of Marilyn Monroe’s first entry as Sugar Kane in Some like it Hot (1959) where she gets a wolf whistle from a train – and Kirk Douglas’s first appearance as Chuck Tatum, as he is towed into Albuquerque, is appropriately unorthodox here. Wilder is establishing three things very quickly: that Tatum is down on his luck; that he is nevertheless good at exploiting even adverse situations to his advantage, so he gives the appearance of being chauffeured into town; and also that he is interested in newspapers – and looking around for the next angle or opportunity.
Book review: Elsie Walker, Understanding Sound Tracks Through Film Theory (Oxford: Oxford University Press, 2015). 435pp.
This is a fabulous feat of film scholarship, both for the range of material it encompasses and the lucidity with which it handles complex ideas. The book is aimed primarily at undergraduate and postgraduate students of film; and, as a concise scholarly introduction to the thorny theoretical topics of Genre, Postcolonialism, Feminism, Psychoanalysis and Queer theory, it could hardly be bettered. The theory is then applied to a variety of film soundtracks, and familiar films are paired with less mainstream examples for purposes of analysis, comparison and contrast. In the process dazzling insights are offered into acknowledged classics such as The Searchers (1956) and Rebecca (1940) as well as less well known films such as Dead Man (1995) and Ten Canoes (2006). One of the most revelatory sections is devoted to Martin Scorsese’s Shutter Island (2010), where, through a closely argued commentary on the way in which the soundtrack reflects the hero’s difficulty in pulling things together, the chapter offers a convincing critical rehabilitation of a film that was widely derided and misunderstood on first release. A coda combines all these theoretical approaches in a brilliant reading of Alfonso Cuaron’s Gravity (2013), which makes the film sound a lot more interesting to hear than I found it to watch.
Lovers of British cinema owe a debt of gratitude to Network Distributors, whose DVD and blu-ray releases of British films have offered a fascinating mixture of acknowledged classics; worthy programme fillers that are revealing about the tastes and social attitudes of the time; and obscure or neglected works that, in some cases, never found an audience and, in most cases, deserve to be much more widely known. It is this third category that I wish to highlight in the following notes on six recent Network releases of films from the mid 1960s and early 1970s.
These six films are directed by film makers whom critics would be disinclined to view as auteurs, though all have their distinctive directorial personalities; and, anyway (and for better or worse), auteurs are relatively thin on the ground in British cinema. It is also true that, if some of the directors here failed to live up to their early potential, the reason might have as much to do with lack of opportunity as with lack of talent in a national cinema that has always struggled for stability and continuity. None of the films has achieved canonical status (some do not even get a mention in some published histories of British film); none of them has been widely shown since first release, even on television; and none of them is easy to classify, which is a tribute to their originality. Four out of the six deal with the subject of childhood, a theme at which the national cinema, for various reasons, has excelled. Carol Reed, Alexander Mackendrick and Jack Clayton are amongst the best directors of children in the history of the cinema. And so to the six films:
I’ve always had a soft spot for Stanley Kubrick’s Barry Lyndon (1975). It was the subject of the first film review I ever published, in a now-defunct magazine Films Illustrated which had a section that invited readers the right of reply if they felt a film had been under-rated (or over-rated, I suppose). The reviews I had read of Barry Lyndon when it had first opened described it as overlong, boring, indecipherable, embalmed, symptomatic of a tendency in modern cinema for directorial self-indulgence, so I had gone to the cinema with comparatively low expectations. Three hours later I had emerged in a daze, convinced I had seen a film of quite exceptional artistry.
I think one reason why critics at the time had been baffled was the choice of material. Kubrick’s three previous films (Dr Strangelove (1964), 2001: A Space Odyssey (1968) and A Clockwork Orange (1971)) had been futuristic fantasies whereas this was a leap back into the eighteenth century. Moreover, the film was based on a virtually unread novel by Thackeray, published in 1844, which the novelist had intended as a demystification of the lovable rogue hero which he felt had not been done since the time of Henry Fielding. (A number of critics of Kubrick’s film had alluded to Tony Richardson’s film version of Fielding’s Tom Jones (1963, book 1749), as if expecting a similarly jolly experience, but there’s a world of difference between the high spirits of that film and the ominous tread of Kubrick’s.) The story charts the rise of its hero, Redmond Barry, by virtue of a prosperous marriage, and Thackeray’s intention was satirical, a first-person narrative by a hero who fancies himself as an eighteenth century gentleman but who unwittingly reveals himself as an unscrupulous scoundrel. By contrast, Kubrick’s tone is sombre, and the rise and fall of Barry Lyndon is told mainly through a combination of images (Barry doesn’t do a lot of talking for himself) and an off-screen narration, suavely intoned by Michael Hordern, who sometimes sees into the future in a way that Barry cannot, giving a sense of fatalism to the hero’s progress and the flavour of a cautionary tale. The narrator will sometimes puncture Barry’s romantic illusions and draw attention to the indifference of history to the individual life. Of a battle in which the hero takes part, the narrator notes dryly: ‘Though this encounter is not recorded in any history books, it was memorable for those who took part.’ It is particularly memorable for Captain Grogan (Godfrey Quigley) because he is killed, one of several father/protector figures Barry acquires in the first half of the film who fall away in the second half, leaving him isolated and vulnerable.
Book review: Maria Pramaggiore, Making Time in Stanley Kubrick’s Barry Lyndon: Art, History, and Empire (New York: Bloomsbury Press, 2015), £16.99, 216pp.
Stanley Kubrick’s Barry Lyndon (1975) was a modern adaptation of William Makepeace Thackeray’s Victorian novel about the rise and fall of an 18th century scoundrel. To put it another way, it was an adaptation by an American film-maker of an English novel set in Ireland. The significance of these temporal and national disjunctions are at the heart of the argument behind this stimulating new book on what has long seemed to me Kubrick’s greatest movie. In America, it was the most commercially unsuccessful film of his career and was memorably lampooned by MAD magazine under the title of Borey Lyndon. In the final chapter, assessing the place of the film in the context of 1970s cinema, Maria Pramaggiore suggests that its failure with American audiences was to do with its ‘non-Americanness and its non-manliness’.1 This book sets itself the task of examining the highly original way ‘emotion and thought find a place in the rhythms of the film’.2
Book review: Anthony Slide (editor), “It’s the Pictures That Got Small”: Charles Brackett on Billy Wilder and Hollywood’s Golden Age (New York: Columbia University Press, December 2014), £23. 95.
After a brief spell at RKO, Charles Brackett became a staff writer then producer at Paramount from 1934 to 1949; and his journals covering that period provide a riveting perspective on the daily routine of a Hollywood studio in its prime. Brackett also became half of the most celebrated screenwriting partnership in Hollywood history. In just over ten years he and Billy Wilder collaborated on thirteen screenplays, most of them critical and commercial successes, some of them enduring classics of the screen. They wrote two of the greatest screen comedies of the late 1930s, Midnight for Mitchell Leisen and Ninotchka for Ernst Lubitsch (both 1939). After scripting Ball of Fire (1941) for Howard Hawks, they became a producer-director as well as writing team, with Brackett as producer and Wilder as director; and proceeded to make audacious trailblazing dramas such as The Lost Weekend (1945) and Sunset Boulevard (1950). As most film buffs will know, the title of this book is a famous line from Sunset Boulevard, when William Holden’s down-at-heel screenwriter has recognised a former star of the silent screen, Norma Desmond (Gloria Swanson) and said: ‘You used to be big.’ ‘I am big,’ she has retorted imperiously, ‘It’s the pictures that got small.’ Less well known is the fact that it was Charles Brackett who was savvy enough to see the importance of that moment and recommend that the line be re-shot in close-up, probably also sensing how it foretold the devastating final close-up of that magnificent film.
Book review: Murray Pomerance, BFI Film Classics: Marnie, Palgrave Macmillan, 2014, 96 pp., £12.99
Fifty years after the film’s release, the jury is still out on Alfred Hitchcock’s 1964 suspense melodrama, Marnie. It was widely condemned and even derided on its first release for its apparent technical incompetence, artificial sets, and dubious sexual politics, though it found an eloquent early champion in Robin Wood, who proclaimed it a masterpiece in his trailblazing monograph, Hitchcock’s Films (1965) and thereafter never wavered in that opinion.1 More recent accounts include a thoughtful and sympathetic book by Tony Lee Moral about the film’s production (2002),2 and Donald Spoto’s latest, increasingly disillusioned volume on Hitchcock, Spellbound By Beauty (2009), where the film’s aesthetic quality takes second place to Spoto’s allegations about the director’s sexual harassment of his leading actress.3 Inspired by Spoto’s book, the tv movie, The Girl (2012) dramatised the relationship between Hitchcock and Tippi Hedren; and it prompted an article in The Guardian, which described Marnie as ‘a terrible movie and a cruel one: the idea that a woman sexually traumatised by her childhood can be saved by submitting to a controlling rapist, is offensive and plain wrong.’4 Yet might it not be the article, rather than the film, that is ‘offensive and plain wrong’? Reading it, one could almost hear Robin Wood turning in his grave.
Graham Greene’s epigraphs to his novels were always intended as an important pointer to their meaning; and the epigraph to The Power and the Glory is particularly resonant. It comes from the seventeenth century English poet, John Dryden, a political satirist and also, like Greene, a later convert to Catholicism:
Th’ inclosure narrow’d; the sagacious power
Of hounds and death drew nearer every hour.
The entire atmosphere of the novel is conjured up in that single couplet: of time and space running out; of the situation of someone being hounded unto death. Also the phrase ‘sagacious power’ – that is, power used wisely – touches on many areas, both political and religious, in the novel. Put simply, one could say that the Lieutenant represents power without glory; and the priest attains glory even though powerless. The relationship has sometimes been represented as a collision of opposites, and Greene himself implied that when, in an introduction to an edition of the novel published in 1963, he described the Lieutenant as ‘a counter to the failed priest; the idealistic police officer who stifled life from the best possible motives; the drunken priest who continued to pass life on.’1 As dramatised in the novel, the relationship between Lieutenant and priest seems to me more complex than that; and by way of contextualisation – and in the spirit of suggesting that hardly anything in Greene is as straightforward as it appears – I would like to comment on two of the most puzzling incidents of Greene’s early life, in neither of which does he behave predictably or as one might have expected given his declared beliefs and apparent political sympathies. The first touches on his attitude to the police; the second relates to his attitude to politics and religion.
One of the finest and most influential books of film theory, Peter Wollen’s Signs and Meaning in the Cinema (1969) has, I think, one particularly fine but not very influential sentence. At the end of his chapter on the auteur theory, he writes: ‘We need comparisons with authors in the other arts: Ford with Fenimore Cooper, for example, or Hawks with Faulkner.’1 I used that observation as the starting point of one of the chapters in my book, Filming Literature (which is itself nearly 30 years old now) and it was always my favourite chapter of the book. I called it ‘Kindred Spirits’; and the kindred spirits I compared were Charles Dickens and Charlie Chaplin, Mark Twain and John Ford, Joseph Conrad and Orson Welles, and Graham Greene and Alfred Hitchcock.2
Such comparisons have continued to interest me; and certainly in those particular cases I’ve discovered many more points of contact than I realised at the time. In the case of Dickens and Chaplin, I’d no idea at that time that Chaplin had actually given a talk to the Dickens Fellowship in London in 1955, attracting a record attendance of over 300 members and calling his talk ‘The Immortal Memory of Charles Dickens’; or that, during the last year of his life in 1977, Chaplin had obsessively read and re-read Oliver Twist, obviously because it reminded him so sharply of his own appalling childhood and experience in the workhouse. In the case of Graham Greene and Alfred Hitchcock, at time of writing that chapter and comparing Greene’s Our Man in Havana and Hitchcock’s North by Northwest, I had no idea that Hitchcock had tried to buy the rights of Our Man in Havana nor that he had once approached Greene to write the screenplay of his most overtly Catholic film, I Confess (a fact, incidentally, that is still surprisingly omitted from most Greene biographies). I was later to expand on this comparison in my book on Graham Greene;3 and, in fact, the writer-director Neil Jordan has commented on the connection between these two and wondered about what he called Greene’s ‘strange miasma about the work of Alfred Hitchcock’, without doubt Greene’s biggest blind-spot as an otherwise exceptional film critic, which he never corrected and which Jordan rightly thought seemed a little suspect: ‘And there must be another book to be written,’ as he put it, ‘about the lack of contact between these two poets of English criminality and bad conscience’.4